Sunday 29 March 2009

'Altermodern' Tate Triennial

'Altermodern art often functions as a hypertext, translating and transcoding information from one format to another. Artists wander in geography as well as in history, exploring a transcultural landscape saturated with signs to create new pathways between multiple formats of expression and communication.' Nicolas Bourriaud.

Marcus Coates was who I initially went to see through his interests in ornithology, zoology and anthropology he asks what it is to be human by experimenting with ‘being’ an animal. He has adopted a shamanic role to access a nether world populated by birds & animals. He communicates with their spirits to get an insight into public problems. He is quite funny but is humour at the expense of native cultures. The interaction between him and the nether world and the translator interpreting what he was saying to the mayor of Israeli about the youth of today was humorous couldn't help thinking that Adidas must be some kind of sponsor for him as he always has that tracky on. But at the end of it the advise was insightful.mmm



I particularly liked this one by Subodh Gupta 'Line of Control' 2008 symbolises the release of the uneasy pressure-point, that liberates mundane, tension-ridden reality through a bursting mushroom cloud of kitchen utensils. In a world constantly being lost or destroyed, only to emerge anew, reconfigured and reconstructed from its own debris. Before I read all that my first thoughts were the amount of pots and pans that I must of cleaned in my lifetime is unbelievable. There would be alot more famous women in this world if it wasn't for bloody house work.

Spartiacus Chetwynd, 'Hermitos Childen' I was knackered after rehearsals so grateful to veg out on the bean bags provided, ignoring the big hairy fairy being pushed at me on the TVs screens I was more interested in the people watching it and how everyone looked so comfy in a museum environment like they were in there own living rooms. I think the piece to me was more about the atmosphere that it was creating within its environment.









Loris Greaud, 'Trimors Where forever (Frequency of an image, white edit)'2008He has recorded his own brain activity for thirty minutes during a time of intense thought about the 'Cellar Door' global project. His cerebral wanderings are translated into a physical tangible experience. Very clean white futuristic like it was floating in the air an extra terrestial alien. Fantastic.




This one reminded me of the Dark Chrystal the monsters that were in it.

Gustav Metzger, 'Liquid Crystals Environment' was one of my favorites didn't manage to get a picture, five projectors with slides made up of two thin sheets of glass containing a small amount of liquid crystals. Which when heated and cooled caused a sphysicdelic kaleidoscope. You sat in a room again with bean bags and listened reminded me of the sixties without the hippies and ganga. Very relaxing

Saturday 28 March 2009

Rehersals for Sun Dogs
















Rehersals last week & today.

Sun Dogs Performance

Sun Dogs is a collaborational, multimedia, site-specific performance. The piece will reinterpret through the use of Butoh, a mashup of the Sun Dance ceremony & Legend of the Raven Catching the Sun of the North American Natives. Using the human body as a projection surface to reflect and distort light this piece will create a visual dialogue between the dancers’ bodies. The soundscape will have live Middle Eastern drumming.

Direction & Set design: Sarah McLaughlin is a freelance theatre-practitioner and visual artist & currently studying MA in VLP at WCA

Light and projection design: Emily Bailey (video installation artist) & currently studying MA in Sculpture at WCA

Costume & Prop design & Interpretation: Eileen Newton Costume Interpreter (VL&Technician at WCA) & currently studying MA in VLP at WCA

Choreography: Lorraine Smith founder of Silversmith Performance Company. She trained in Butoh

Time Frame for installation & strike: Couple of days

Equipment needed for performance: 6 Stage Lights (par cans and source four pars are preferable), 2 projectors, Hazer, 2 speakers, amp, mixing desk, CD player, ladders for installation, safety cables to secure the equipment.

The performance will be held on 30th April & May 1st at the Theatre in Wimbledon College of Art. We held auditions for our performance in a studio in the centre of the city, we posted the details of the audition on ArtsJobs.com and received a very positive response. Found some very talented professional dancers.

Laura Gubbins-Eagle
Roberta Vaz-Raven
Teba Gowez-Bear
Anne Maarit-Orca (Killer Whale)
Umut Uysal-Drummer
Olivia-Wolf

Monday 23 March 2009

Ambient Noise Rehersals

Poster for play and some images from rehersals today. Everything is up and ready just rehersing now.







These are the model boxes that I made which go into the walls. We all made a couple each.






































Sunday 22 March 2009

'FADING CULTURES'




This is an idea that I had for a performance about the ritual of dressing the Kimono. I was initially going to do this for the interim show. The idea is to have a girl portrayed as an asian women but she is anther nationality. She is dressing an English girl in the Kimono using a video to direct them. They both get it wrong. This peice is about fading cultures how the Geisha have become a side attraction for the tourists.

COMPUTERS

Been thinking about all this computer technology that I’m rapidly becoming acquainted with. I’ve been in my own little world doing my thing fortunately or unfortunately I’m in the position that everything is on my doorstep or finds its way to me so as a consequence don’t have to venture far very often. It’s like you’re in your own box occasionally coming out to drag something new in then retreating again. The computer, this window into a vast network of knowledge at your fingertips opening up cultural borders around the world instantly. Not much labour involved accept trying to stay awake, think I’m becoming addicted. Isn’t this fantastic tool just allowing us to retreat into our boxes again, it allows us to research, socialise, network and even indulge in abit of voyeurism (didn’t that used to be illegal) but none of this is physically.

This has given me an idea for a performance I think I will call it ‘Progression & Regression’. All that is needed is a big box, laptop, sound and a body simple barebones. And some projections on two walls, corner of a room. The observatory would be good.

It’s about boundaries before you had to go out and gather info from external resources physically. Time and labour intensive. The computer has no boundaries it is global it can cross boarders and cultures in the bat of an eyelid. This is a major problem with native cultures their knowledge before was in these places and only people that were really interested would go hunt for it. Now with all this digitisation even if you weren’t looking for it you come across it. So it is rife for bastardisation.

‘Ambiant Noise’ Collaboration Project

Three of my fellow students and myself are incorporating all our research into this collaborative project. We are calling it ‘Ambiant Noise’. Our specialist areas are Sarah (political),Bo (sound), Vaso (fantasy)and myself Cultural fusion (boundaries).
We are proposing a 20 minute performance based on Jean Genet’s ‘The Balcony’. It has been chosen for its themes about reality and escapism. We are exploring the tension that exists between political responsibility and desire for escapism. The characters of Genet’s original play chose to ignore the sounds of war and destruction that could be heard from outside the brothel where they are indulging in their fantasies. Our production will confront the audience with a similar choice. Genet’s script created doubt between truth and fiction; we aim to distort the boundaries’ of reality and fantasy.
From outside of the space they will hear the sound of modern warfare, inside the space they will be greeted by a performer who indulges in his own false reality. We hope to question the validity of our knowledge of international conflict, which is based entirely on the information we are fed through the media.
This production is about war and fantasy and the boundaries between these concepts, my main character will initially look like he is preparing for battle or is he indulging in his fantasy of being a combat soldier. He is wearing a mask which is a shield between these two worlds’ protection and anonymousicty. He will be wearing a house coat initially which hints that this is a staged situation. The second character is a brothel worker dressed in a military uniform of a higher rank. She is only wearing the coat with black lacey bra and knee high black leather boots, stockings. The higher rank uniform is hinting at dominance, submission, the boots and stockings this regalia all hints that this is a fantasy. She is wearing a mirrored mask so that the audience when they look directly at her will see thier own reflections. This draws the audience into this fantasy. The first mask is my version of a cross between an early Inuit mask with North American Native elements added.(directly linked to my research) I’ve used contempory materials for the base and have transposed photocopies of the original Inuit mask onto the surface. The second mirrored mask I think is too modern for this peice. But when the lights are low,in the dark it looks ok. Verdict is still out.
Here are some pics of first mask on the left is the picture of Inuit mask that I've based it on. Second is work in progress.

Time frame for installation & strike; The performance will take place in the TV studio at WCA on the 25th of March 11am & 5pm
Budget; Collective budget of £100.
Job Allocation; Sarah Mclaughlin Direction & projection, Bo Kim Young Sound, Vasliliki Papadopoulou Set & Lighting Design, Eileen Newton; Costume Design & Interpretation
Technical Rider; Equipment for performance 6 stage lights (par cans and source four pars) 2 projectors, hazer, 2speakers, amp, mixing desk, CD Player, ladders for installation and safety cables to secure equipment.
Equipment for Documentation; 3 Camcorders, 3 Tripods, 1still camera. Basic Set Elements; TV, Calico, Rosco paints, plastic, manicans.
Ambient Noise Script
The audience enters the corridor of the TV studios. It is very dark. They are greeted with music (perhaps track 1 from AMINA). They remain in the dark corridor for about a minute until a voice is heard....
VOICE1: Someone opened the door.... who can it be at this time of night? Who is it?
A match flares up in the balcony of the corridor. It is held by a masked figure. The mask is made of broken pieces of mirror that reflect and multiply the light around the space. The voice continues....

VOICE1: Oh... you.... you’re late. Where the hell where you?
What’s happening outside? Do you have any news? What about the war? Where is the war?
I wouldn’t take the liberty of asking your opinions. Everyone is free and I’m not concerned with politics
(laughs) What you call outside is as mysterious to us as we are to it.
Viewed from here.... life seems to be so remote, so profound. That it has all the unreality of a film
We have reached the point at which we can no longer be actuated by human feelings. Our function will be to support, establish and justify metaphors.
Real life... You mustn’t think about it anymore. And you must stop listening to the sounds from outside
The door to the TY Studios suddenly flings open and from inside an eerie light glows. The masked figure on the balcony extinguishes the match and points through the door to indicate to the audience that they must enter. The voice continues
VOICE1: Turn left and be careful they don’t spot you. When you get to the windows hug the wall on all fours. They are shooting from the roofs
Inside the TV Studios there is a warm hazy womb-like room build of paper lit in a soft blue/green light. There is a chandelier hanging from the ceiling. it is not lit. It is dripping with candle wax and toy soldiers. There is a mirror in the room which reflects a second masked character who has his back to the audience. His mask has no features. It is blank and expressionless. He is looking at a television that is hooked up to a playstation with a war game on pause. He is holding the joystick limply in both hands. The music that was playing in the corridor continues while the audience entre the space and position themselves around the room. Suddenly as if awaking from a dream the masked figure acknowledges the audience. A second voice is heard

VOICE2: You’re late! Where the hell where you?
Are all the doors firmly shut? Can anyone see us or hear us?
The masked character moves through the audience and hastens the shut the door. Pausing and looking left and right into the corridor before carefully shutting it. As the masked figures returns his attention to the room the voice continues
VOICE2: I’ve been told that this house is going to be besieged. The rebels have already crossed the river. This afternoon, just before you arrived the rebels took three key positions. They set fire to several places. Not a single fireman came out. Everything went up in flames the palace was blown up last night. It’s dangerous for anyone to loiter in the streets. You had a pretty close shave.
(he laughs and looks at himself in the mirror, taking a stance like a movie character, he pretends to machine gun the entire cafe) Bangbangbangbang!
I went out to plant a bomb. When I got half-way up the street, some son of a bitch started firing away but he missed me. I saw the machine-gun almost in front of me. He was reloading. I just stood and stared at him, cool as a cucumber. He looked as if he were posing, with the light beaming on him. He took aim. And then, he toppled over. One of our boys had picked him off. I continued on my way, calm as can be. I plant my bomb and here I am. I wasn’t scared for a second. Didn’t bat an eyelash.
A noise is heard
VOICE2: What’s that?
All the lights go out. The audience is plunged into darkness. A third voice is heard as if through a walkie talkie.
VOICE3: The city is full of Corpses. All the roads are cut. There is simply no end to it. Not a moments rest. The rebellion has spread all over the north of the city.
When the lights come back up once again the second masked character is standing motionless in the middle of the room. He is waiting, impatient, nervous. The man removes his torn gloves trembling. The takes from his pocket a pocket a handkerchief and mops his face. He then wipes his hands with his handkerchief. He inspects himself in the mirror. However on this occasion the mirror has been removed from the wall. Instead of his own reflection there is the first masked character. The two mimic each other’s movements. They are disturbed by the sound of a woman’s scream
VOICE1: But I told them to be quiet. Good Thing I remembered to cover the windows with padded curtains.
VOICE2: That wasn’t a make believe scream.
VOICE1: How do we know? And what does it matter?
The masked character behind the mirror climbs into the space to join the other. The scream is heard again
VOICE2: What’s that?
VOICE1: Nothing. There is always some carelessness on both sides
VOICE2: But that cry? A woman’s cry? A call for help perhaps? Its disturbing. You hear?
VOICE1: I told you, you mustn’t think about it anymore. And you must stop listening to the sounds from outside
(A noise is heard, as if something has fallen in the next room, in a natural tone)
VOICE1: Oh what is that? What is it? Can’t they leave me in peace. What’s going on?
VOICE2: Nothing at all. Someone must have dropped something. You’re getting nervous
VOICE1: May I have a look outside
VOICE2: Just a quick one because it’s getting late
Both characters move to a part of the wall where the tear away pieces of the wall so that they can peer out. From behind the wall a very bright light shines. Penetrating the darkness of the room
VOICE1: Its lit up brightly. Lit but empty. Empty.
Both masked character turn to the audience
VOICE1&2: Come over here. Have a look outside. We’ve got secret peep- holes in every wall. Every partition, every mirror is rigged. In one place, you can hear the sighs, in another the echo of the moans
Taking each member of the audience by the shoulders, the masked characters direct them to little peep-holes in the walls. Through these they can see little scenarios involving toy soldiers. While the audience look through the peep holes the two masked characters join hands. And stand in the middle of the room watching them. After some time a pink light comes up behind the wall. The room is a glow a hushed voice begins to whisper urgently.
VOICE1: Its evening in an apple orchard the sky is calm and pink the earth is bathed in a sudden peace. The moan of doves. The peace that precedes battles. The air is very still. An apple has fallen to the grass.
Suddenly an apple falls from the lightening rig. The second masked character picks it up.
VOICE1: A yellow apple. Things are holding their breath. War is declared. The evening is very mild. We’re at the edge of the meadows. But suddenly death has pricked my ears. Things are lit up in an ultimate goodness. The water lay motionless in pools. The wind itself was awaiting an order to unfurl the flags. Suddenly all was fire and sword! Splinters of shells had gashed the lemons. Now death was in action
VOICE2: Shut up! You liar. Shut up!
VOICE1: I wanted to disenchant . You’ve got to realize that. [pointing to the audience] They need me. I’m like a pool in which they behold themselves.

VOICE2: And if they lean over too far they fall in and drown. [sneering] Before long you’ll be full of drowned bodies
VOICE1: You miss the entire point. When it’s over, their minds are clear. I can tell from their eyes. Suddenly they understand mathematics. They love their children and their country. It brings consolation
VOICE2: Hell no! None of that. That sort of thing would shoot them into a heaven of abstractions, where they’d hang permanently. If you make them untouchable, how can you approach them, how can you love them? You’ve got to leave them in their living reality. Let there be poems and pictures, but they mustn’t give pleasure, they’ve got to sting.
VOICE1: Reality frightens you, doesn’t it? Would it perturb you to see things as they are? To gaze at the world tranquilly and accept responsibility for your gaze, whatever it might see?
(Sound of gun fire in the distance)
VOICE2: Who is it? Our side? Or rebels? Or... someone dreaming?
VOICE1: Stop listening. You seem anxious. Has anything happened?
Gentlemen you are free
Your times up
I don’t know what you’re doing and I haven’t the right to enquire
Youll leave by the narrow door that leads to the alley way
Come along
Get out
Get along. clear out of here
You’ve nothing further to do
But you’ve got to leave

0PPPPPPPPPPPPPPPPPPPPPPPPP=======PPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPP;..;L;;//////////

Saturday 14 March 2009

RESEARCH PROPOSAL Draft

‘CULTURAL FUSION’

INTRODUCTION

I have been interested in the North American natives for a long time, studying their motifs for my A level. Also for my BA getting involved with the politics of the natives through the use of the Sundance ceremony to obstruct and manipulate the BP gas company to gain some control of the destruction of their reservation for the sake of oil.

The mission of the Canadian government was to assimilate the natives into the mainstream society. They are guilty of a mass cultural genocide and as a result this ancient culture has endured a massive hiccup by being denied in the past the right to practice their own ways, the evolution of cultures has been rapid and the greed of governments destructive.

The museums on the other hand have tried to preserve the native culture but have only succeeded in stripping native artefacts of their aesthetic and social context. They are relics of a culture reminding us of what has been lost and destroyed. In museums we never see them in the settings of the socio-religious events that they were intended for.

The combination of missionary activity, racism and greed has ensured the near total destruction of these native environments and ways of life. What are the implications of the domination of one culture by another the exploitation and destruction of the natural resources of an environment and the undermining of an indigenous culture. .

This has happened to numerous cultures world wide and consequently their traditions are being diluted and diffused slowly into western mainstream society. The overwhelming influences from western society have caused them to slowly evolve and morph into something new and original but with elements reminiscent of the past. It is inevitable that these cultures will eventually disappear altogether, all we can do as human beings is document as much as possible about these cultures to pass on to future generations.

METHODOLOGY

As I grew up along side these displaced Canadian Native people, my own unique point of view has led my research to look at the fusions of cultures. I was feeling uncomfortable with using native influences, being white. Who owns native culture is the dilemma, a matter of conscience, I don’t have the rights. Is it playing at being native? Or are we facing up to important issues? But to ignore them seems to deny the achievements of these people. Is my interest and own brand of fusion valid? And is the inevitable going to happen? Are we all just going to blend into one big pot of soup?

I have been researching artist who are dealing with these issues, Marcus Coates and Guillermo Gomez-Pena. Marcus Coates, at the moment questionable, need to research more. Is it because he is white, whereas Guillermo Gomez-Pena seems more legit why, he is a Hispanic Mexican? Is it a question of where you come from and who you are, does this legitimise it?

A new modernity is emerging reconfigured to an age of globalisation. Communication, travel and migration are affecting the way that we live and explore our world. The Altermodern Manifesto suggests that ‘today’s artists are responding to a new globalised perception moving away from art generated by personal cultural identity.’(N. Bourriaud) Can artists’ practices be rooted in individual origins while they engage with multiple cultural influences? Through the medium of performance art I intend to create my own unique fusion of ‘cultural performance’.

BIBLIOGRAPHY

J. Diamond. ‘Guns, Germs, and Steel the Fates of Human Societies’ 1999

M.F.Brown ‘Who Owns Native Culture?’ 2003

BBC 2 Documentary Series ‘Around world in 80 Faiths’ by an Anglican Priest Peter Owen Jones.

Nicolas Bourriaud Altermodern – Tate Triennial 2009

G. Gomez-Pena ‘ethno-techno writings on performance, activism, and pedagogy’ 2005

C. F. Feest ‘The Culture of Native North Americans’

N. Smart ‘The world’s Religions’ 1992

J. Mark ‘Mask’s The Art of expressions’ ‘1994’

B. Geoffrey-Schneitier ‘Primal Arts Native Indians, Eskimos, Aborigines.’ ‘2006

Friday 6 March 2009

Interim Show 'Intersections'






















Intersections is a exhibition of Wimbledon College of Art MA students work from Feb 27th-March 8th. This is an exhibition of new experimental work by more than 70 postgraduate students from MA fine Art and Visual Language for Performance students.
Sarah and I were the only VLP showing in the Interim show so I kinda felt like an impostor never having work shown in a art gallery before I found myself avoiding my piece not wanting to be associated with it, but then felt abit guilty like abandoning a child. Some of the comments so far are quite amusing and very positive which surprised me. I was expecting to be slated.
This experience has made me re-evaluate what I am doing. Am I a performance artist? I do feel more in my element when I'm making a piece of work. The process is what I enjoy. And when asked to be analytical about what I've done I've noticed I go on about the process more. Have I just been conditioned into thinking that I should be doing theatre because that's the area (costume)where I work?
Doing this show has really given me a buzz. I guess I am an experiment of my own research I'm sitting on the border of two mediums (instead of cultures) which way do I go???? Fuse them together. I think I will learn alot more if there is a fusion rather then going left or right.


My picture and Sarah's piece. I like the way Sarah's curls stand out in the photo wish I had a better camera.

Wednesday 4 March 2009

Cultural Fusions

I’ve been looking at fusions of cultures from the Native American point of view. I was feeling uncomfortable with using these native influences being white. Who owns native culture is the dilemma, a matter of conscience, I don’t have the right. Growing up in Canada during the 60’s, 70’s and early 80’s. Aware of the native situation witnessing and understanding their flight as a bystander. But never truly understanding till later when I started to investigate and educated myself. We can’t truly understand unless you experience it for yourself as the North American native understands. But I grew up there and witnessed to some extent so am now coming around to thinking that my interest and brand of fusion is valid and unique so am now feeling better about using these influences.

Sir Ken Robinson

'If your not prepared to be wrong you'll never come up with anything original.' Take a look at this lecture. Brilliant


https://owa.arts.ac.uk/owa/redir.aspx?C=8034ffb2fe3d4aa8976e27d0d098a48e&URL=http%3a%2f%2fwww.ted.com%2findex.php%2ftalks%2f

ken_robinson_says_schools_kill_creativity.html







Tuesday 3 March 2009

Marcus Coates


First impression of Marcus Coates on YouTube mmmmm don’t know about that. In an interview he said that he learnt to be a shaman in a workshop. This is what I am anxious of portraying by using native influences I don’t want people to get the impression that they’re being mocked. He seems to be taking the piss not showing respect.

Fame by shocking, making people laugh, local nutter fame mentality at the expense of the traditions of native peoples. Is that what he is doing???????? He puts me in mind of an old fella they call Gandalf who roams around Sutton usually on a Saturday he dresses like a wizard, cape, staff and a black cat on a lead. Been doing it for years.

But on the other hand, he is getting at some primitive psyche that people, like it or not have deep down, that superstitious bit that everyone has ingrained in them to some extent, but doesn’t like to admit. I don’t want my work to replicate just amalgamate and evolve naturally with my own take on influences.